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Tuesday, January 29, 2008

Leaving Uni was really frustrating for me... No more lectures... I loved them! That's why sometimes I need to go back to the roots and produce an 'academic' style post. Thinking in the last post about this story about being a foreigner, reminded me that I still needed to cover the subject of Prejudice and stereotypes within the communication act, mediated through the artwork. Here are some keys that hopefully you will appreciate to learn about!
Cindy Sherman dealing with the female stereotypes, untitled, 1982, Photograph on paper, 115.0 x 76.0 cm, Tate Gallery, London

In the case of an intercultural communication act, stereotypes provide an initial prediction that we make about strangers both on cultural and sociocultural levels. Here is the 'basic'.
But people forget that every communication act is potentially multicultural; as you are a student and she is a worker, you are a male she is a female, you come from the north he comes from the south, he is your father (a parent) and you are a son (without child) and on and on.
Stereotypes are ‘a generalization about a group of people based upon their group membership. Therefore, to stereotype is to assign identical characteristics to any person in a group, regardless of the actual variation among members of that group’. For example, contemporary art is about a white square on a 2m*6m canvas as well as Mexican art is traditional are well known stereotypes...

Hewston and Brown (1986) define stereotypes as mental representations (cognitive dimension) which influence our feelings towards members of a particular group (affective dimension) which have three characteristics:
  1. Groups are often classified on the basis of characteristics which are easy to identify for the viewer such as sex or ethnicity.
  2. a specific set of attributes is ascribed to the whole group of people.
  3. the set of attributes is ascribed to any individual member of that group, which means that individuals belonging to the stereotyped group are assumed to be similar to each other, and different from other groups.

A common stereotype which is associated with contemporary art is that it is art reserved for an elite (“Art is the noblest and the most sophisticated way to consolidate social level, power and money” (Serge V. 1990)), that it is pure provocation and finally, as it is no more attached to aesthetic or technical skills, that everybody could create it. For this reason Walker (1999:34) argues that "It appears that people got an attitude of hostility and indifference towards the contemporary art forms”.

Yves Klein.Blue Monochrome. 1961. Dry pigment in synthetic polymer medium on cotton over plywood, 195.1 x 140 cm.

The way we process information is influenced by our stereotypes, meaning that we tend to retain favorable information emitted by members of our ingroups and to defend unfavorable information from members of an outgroup (Hewston and Gilles,1986). The information process is “biased in the direction of maintaining the preexisting belief systems... These processes, then, can produce the cognitive confirmation of one’s stereotypical beliefs”(Hamilton et al., 1992). Therefore, the way we interpret incoming messages emitted by the artist through an artwork is dependant on the stereotypes we hold about contemporary art, the artist, the content of the message emitted and on every environmental factor associated with the artwork (e.g. if it is displayed here, in the Tate, it is necessarily a masterpiece)

Ian McClean (2004) highlights that stereotypes have an influence on how artworks are compared and classified. He argues, that if people lately “seemed to have noticed art conceived by non-western artists, such art is still conceived as the Art of the other rather than the same, as if only the West (or more accurately a few privileged places in the West) is a site of modernist and postmodernist” (2004:294).
Frida Kahlo. Frida and Diego Rivera. 1931.Oil on canvas. 99 x 78.7 cm. San Francisco Museum of Modern Art, San Francisco, CA, USA

Let me give you an example: Frida Kahlo’s or Diego Rivera’s paintings have often been and remain introduced as Mexican artists, producing Mexican art rather than being presented within the context of a specific art genre for example. In this way a stereotypical view of Frida Kahlo’s and Diego Rivera’s art is reinforced as their art is reduced to the category of “being Mexican”.

In conclusion?! Stereotypes are here and we can't avoid using them... they are shortcuts of the mind that help us not to have to consider the totality of the billion of information that our brain receives each seconds of our life. But there is something you can do about them:
To question them! They provide a good prediction of a stranger behaviour but certainly not absolute truth about individuals. Be curious! Doubt! Ask questions! After all there are no stupid questions... only stupid answers.
Want to read more?

  • Hamilton, D., Sherman, S. And Ruvolo, C. (1992) Stereotypes based expectancies. In W. Gudykunst and Y. Kim (Eds.), Reading on Communicating with Strangers. New-York: Mc Graw-Hill. (Originally published in in Journal of Social Issues, 46(2), 35-60.
  • Hewston,M. and Gilles, H. (1986). Stereotypes and Intergroup Communication. In
    W. Gudykunst (Ed.), Intergroup communication. London:Edward Arnold.
  • McLean I., (2004). On the Edge of Change? Third Text, Volume 18, Issue 3 2004Walker, J. (1999) ART & OUTRAGE Provocation, controversy and the visual arts, Sterling: Pluto press

1 comments:

Marta S said...

omg why this post have no coments!?? Let me introduce my self, im a spanish art student =) I think thats really interesting. And i like your blog, ill come back!´

The problem of contemporary art is when the artist cant answerd the question! And when people say "i dont like contemporary art" It has no sense cause each picture, sculpture..is different. There is people in my class who say comic isnt art, contemporary ART isnt art! and i cant understand those closeminded who say i dont like it before see it.

hello from spain =) (im sorry if something is wrong with my english)